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Cacao (chocolate, cocoa) in pre-columbian Mayan ethnography, religion, iconography, and ethnohistory.Cacao is a major food crop for Guatemalan people today; cacao was a major food crop for indigenous Maya people a thousand years ago also. Although there are some areas of Guatemala where cacao is common, it can be grown almost anywhere that you provide some shade and enough moisture. I have about eight plants outside in my garden and about the same number inside my house at an elevation of about 1300 meters in chilly Guatemala City. However in two years the tallest and most robust of my seedlings is still only about 1 meter tall, and most are less than that. A few are only 40 cm tall, and that is after two years. You quickly learn that some areas of the garden the plants grow slowing; ones in pots in deep shade most of the day grew the best so far.
There is a cacao tree inside the museum of Copan, Honduras, that flowers and somehow even fruits (how the flowers of a single tree are fertilized I will have to leave to a botanist). In the last several years pre-Columbian Maya cacao has become a popular topic, after all, most of us drink chocolate and enjoy chocolate candy. Hundreds of books exist on chocolate and many ethnobotanical monographs on cacao and chocolate have been published in the last few years.
Cacao in Maya archaeology: cacao seeds in Tikal Burial 196.My first encounter with Maya cacao was in 1965, at Tikal. At age 19, while a student at Harvard, working at Tikal twelve months for the University of Pennsylvania, I discovered a polychrome painted Maya vessel filled with food remains. The pot was about half filled with crusted remains of food; in the crust were the hollow shapes of what had once been a bean-like seed. Since this was in 1965, and today it is 2009, I don’t exactly have my field notes handy. But at age 19 I naively assumed these were frijoles (beans) in the pot. As I look back in my memory, I now question whether the “beans” were probably cacao. To tell for sure would require finding the University of Pennsylvania records. I tended to save the contents of any artifact I felt needed more study; since I was only a student, I was petrified of making a mistake, so I put the contents of each area of the burial, and each intact vase, into a separate bag for the lab that I thought might be of future use. It would be interesting if my samples from the vase of the fat man in front of the enthroned figure were still preserved in the bodega of Tikal. During late 1965, I excavated, and subsequently prepared my undergraduate thesis on this Burial 196, Structure 5D-73, a five-terraced stone-faced pyramid but with no stone temple. This was located facing the side of Temple II (Str. 5D73 was next to the Central Acropolis).This tomb is known popularly as the Tomb of the Jade Jaguar. I am still studying Maya cacao (and jaguars) after all these decades.
During the years that FLAAR organized educational field trips to help interested people learn about Maya culture, we often came into contact with cacao trees in the area of the Rio de la Pasion and Rio Usumacinta. But the major areas for cacao plantations is in Alta Verapaz area and across the other side of the mountains, in the piedmont area between the Mexican border of Chiapas and Escuintla. Chocola and Takalik Abaj are two out of thousands of areas where you can easily find cacao groves today in the piedmont area. Since there are already many ethnobotanists, archaeologists, and iconographers already studying cacao, where FLAAR can assist to provide something special, namely to utilize our experience with advanced digital photography to obtain better than average photographic records of cacao. We then test and evaluate different kinds of wide-format inkjet printers to print large-sized photographs. This kind of photograph can be used in museums or for general photo exhibits.
Achiote (Annatto) and vanilla are grown in the same areas as cacao.Achiote, Bixa orellana, annatto, is a major food crop of the Alta Verapaz region of Guatemala. Most of the same villages that have cacao orchards in the house lots also have achiote. This is because the ancient Maya used achiote powder to dye their cacao red. I have noticed two different kinds of achiote: that grown in Chisec area of Alta Verapaz and that nearer the ruins of Cancuen. I have also found vanilla plants in some of the village orchards of Alta Verapaz. Although vanilla is best known from the El Tajin area of Veracruz, Mexico, and Tabasco, you can find vanilla being grown in many lowland areas of Guatemala. Cacao as a sacred drink for ritual use among the ancient Maya.Many pre-Columbian polychrome Maya vases have hieroglyphic inscriptions that indicate these fired clay pots were used to hold cacao drink. The importance of cacao as a special drink is emphasized by the presence of actual clay effigy containers in the size and shape of a cacao pod. I thank the La Ruta Maya Foundation for facilitating our photography of three such cacao vessels (we show one here). We are preparing a longer and more detailed report on cacao, as well as on the digital camera and lighting equipment used in this photography. Cacao flavoring of the pre-Columbian Maya and Aztecs.In recent correspondence with Michael Coe, he suggested that since FLAAR has botanists in-house on staff resident in Guatemala, that we gather more local information on the different Post Classic Aztec and Maya flavorings for cacao. So I began this long-range ethnobotany project in late 2008. Diverse species of cacao other than Theobroma cacao.Cacao pods (pochas in local Guatemalan Spanish) come in every imagineable size, color, and shape: fat, thin, long, knobby, smooth; green, yellow, red, orange. Pods of pataxte, Theobroma bicolor, have a distinctive pattern, especially when the pod is dried out. Yet I have seen the identical pattern on fresh pods in Alta Verapaz on a tree that I am sure is Theobroma cacao. My interest in size, shape, and color of the pods is because most archaeological, iconographic, and epigraphic discussions of cacao simply talk about cacao or chocolate. This is precisely how I spoke about this tree, fruit and drink for decades: until I was face to face with my first pataxte tree (at Takalik Abaj archaeological park). This was as different from a “cacao” tree as night is from day or winter is from spring. So that summer I began to learn about pataxte and the next year it was possible to find several pataxte trees near where one of the FLAAR photography assistants grew up, in an area near the Mexican border. There will be articles and discussions about the ethnobotany of pataxte in FLAAR Reports upcoming for the next several years as we assemble a world-class photo archive of cacao. This interest in size and shape of the pods is of additional importance to archaeologists and botanists because the pods on pre-Columbian effigy vessels clearly are depicting different species or at least sub-species of cacao. But these differences are seldom, if ever, identified in the captions. Indeed I am not convinced that all botanists would accept all the pods on pre-Columbian effigy containers to really be cacao anyway. There are several other fruits that are the same size and shape as a cacao pod (but true, not all of these fruit from the trunk as does Theobroma cacao). I pointed out to the botanists working at FLAAR that it is safest to be neutral about identifying any “pod” in Maya art as Theobroma cacao until it is clear that the pod is an acceptable size and shape for common cacao. About a month later Mirtha Cano sent me a JPEG that illustrated cacao de ardilla (cacao of squirrels) Herrania purpurea (Pittier) R.E. Schult. This same cacao is known (in Costa Rica) as cacao de mico and cacao de Monte (the Malvaceae.info web site index). But so far we have not found this cacao species in Guatemala, though we are looking. The point is that cacao is not just one fruit, it is a diverse range of fruits and trees with different sizes and shapes and decorations on the pods.
More photographs added May 25, 2010.
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